[liv_000200_0001]

for the isolation in which they live
The head of Moenekuss is said to be
preserved in a pot in his house
and all public # matters are gravely [liv_000200_0002]
communicated to it as if his spirit
dwelt therein - His body was eaten
The flesh removed from the head
and eaten too - His fathers head is
5said to be kept also

[liv_000200_0003]

The foregoing refers to Bambarre
alone - In other districts graves shew
that sepulture is customary - Here no
grave appears - Some admit the [liv_000200_0004]
existence of the practice here - others
deny it - In the Metamba country
and adjac[   ]{ent} to Lualaba - a quarrel with
a wife often ends in the husband killing
5her and eating her heart mixed up [liv_000200_0005]
in a huge mess of goats flesh -
This has the charm character - fingers
are taken as charms in other parts
In Bambarre alone is the depraved [liv_000200_0006]
taste the motive for cannibalism

[liv_000200_0007]

On 17th August 1870 Monamyembo
the chief who was punished by M Bogharib
lately came # bring two goats - One
he gave to Muhamad the other to
5Moenekus' son acknowledging
that he had killed his elder brother [liv_000200_0008]
He had killed eleven persons over
                in our                         absence
at Luamo - in addition to those
killed in villages on our SE when
5we were away - It transpired
that T{K}andahara brother of old
Moenekuss whose village is [liv_000200_0009]
near this - killed 3 women & a child and
that a ^ trading man came over from Kasangangazi
and was murdered too for no reason but
to eat his body - Muhamad ordered old
5Tanda{h}ara to [      ]{bring} ten goats and take [liv_000200_0010]
them over to Kasangangazi to pay
for the murdered [      ]{man} - When they
tell of each other's deeds they disclose
a horrid state of bloodthirsty callousness [liv_000200_0011]
People over hill NNE of this killed a
person out hoeing - if a cultivator is alone
he is almost sure of being slain.

Some said that people in the vicinity
5or hyaenas stole the buried dead, but
Posho's wife died and in Wanyamesi [liv_000200_0012]
fashion was thrown out of camp un
buried - Muhamad threatened an attack if
Manyema did not cease exhuming the
dead - it was effectual - neither men nor
5hyaenas touched her though exposed now
for seven days 24th August 1870

[liv_000200_0013]

        When the rains ceased in June
I wished to go Northwards along the
Lualaba & buy a canoe but my
attendants professed fear of the water

5

I then promised not to buy a canoe

[liv_000200_0014]
but this elicited that they were determined
not to go at all - the head Arabs told
me that they were in the habit of going
to the women whose husbands were
5away and getting food and spending
the night with them         - They then [liv_000200_0015]
refused rations - not understanding
why I enquired the reason = they replied
that the beads were not enough - the
Arabs said "they are about to desert" &
5'that is a slave custom -

[liv_000200_0016]

I spo[  ]ke long to them advising them
earnestly not to desert & lose all their
arrears of pay - - But on going out
from me one called out         "Who
5will he get to carry his [liv_000200_0017]
things" - then a loud Ha ha ha to make
me hear it. On telling them that Seyed
Majid had punished those who deserted
Speke & the consul would certainly be
5angry to hear that I had been thrown
away by them in the middle of the cannibal [liv_000200_0018]
country where I could get no carriers
as the Manyema will not go to the next
village - Simon said "give me a bit
of paper to tell that I am a very bad
5boy" - This was supposed to be witty
& he added let Seyed Majid chain [liv_000200_0019]
me - beat me - shoot me' I want to go to Lualaba
Abram said the others intended to throw down my
bundles & run away in the forest - "He was tired
with seven years work" These two are the bring [      ]
5Katomba at whose voice they trembled spel[            ] [liv_000200_0020]
in [  ]ly & they said they would go but seeing
[   ]t he did nothing again refused - The knowledge
that I wont punish as the Arabs do is the
[ ]eason on their desertion - the murders
5they committed at Kabuire dest[  ]yed what [liv_000200_0021]
little of moral nature they possessed - I would
not have brought them from Ujiji as the deterioration
was then visible in stealing from me to pay their
prostitutes but Thani behaved so strangely to
5my packet of letters, refusing it - than send [liv_000200_0022]
it back "because he did not know the contents"
I feared its destruction and then I should be
waiting for other men from Zanzibar in vain
I therefore strained my utmost to finish up
5up my work with what I had [liv_000200_0023]
But now these worthless slaves had me
at their mercy & wished to be masters - to take
what beads they chose and go or remain just
as it suited their fancy - they thought that [liv_000200_0024]
I did not know where they got food and when
declaring their rations of beads too small they
bought grass cloth clothing, knives spears
and dainties - With three Susi - Chuma [liv_000200_0025]
and Gardner I set off - intending to join M-
Bogharib or Josuf on Lualaba - We went
with three deputies from the head Arabs &
their slaves - but they hated me & tried to get [liv_000200_0026]
away from me - I however kept up and
on the fourth day passed through nine villages
destroyed by the worthies who did not wish
me to see more of their work - Then [liv_000200_0027]
met with Mohamad Bogharib & Josuph coming
back from Kasongo's - I slept at a village
a little way from them & was met in morning
with the news that a man of the party which [liv_000200_0028]
eschewed any company had been stabbed by
night in revenge for the slaughter of relatives
& burning of nine villages - Mohamad
refused to engage in a wholesale manner [liv_000200_0029]
to revenge the dead one and seeing that I had no
friend & only three people I turned back - the
mud was grievous & as I waded it all
my feet were torn to pieces and irritable [liv_000200_0030]
eating ulcers begun which have dis-
abled me ever since - I now spoke with my
friend Muhamad and he offered to go with
me to see Lualaba from Luamo - but [liv_000200_0031]
I explained that merely to see & measure
its depth would not do - I must see whither
it went - This would require a number of his
people in lieu of my deserters & to take [liv_000200_0032]
them away from his ivory trade which
at present is like gold digging - To{^} I must make
amends & I offered him two thousands
Rupees & a gun worth seven hundred [liv_000200_0033]
Rs. 2700 in all on £270. He agreed & should
he enable me to finish up my work in one
trip down Lualaba & round to Lualaba West
it would be a great favour - The severe [liv_000200_0034]
Pneumonia in Marungu - the choleraic
complaint in Manyema & now irritable
ulcers warn me to retire while life lasts -
Muhamads people went North & East & West [liv_000200_0035]
from Kasongo's - 16 Marches North = - 10 Do
West - and 4 Do E. & SE. - The average march
was 6½ hours say 12' about 200' North & W
Lat. of Kasongo say 4° South - they may [liv_000200_0036]
have reached 1°-2°S. They were now in the
Balegga country & turned - It was all
dense forest - never saw ^ the sun except when
at a village & then the villages were [      ] [liv_000200_0037]
apart People very fond of sheep which
they call Ngombe or ox - tusks never used -
They went off to where an elephant had formerly
been killed & brought the tusks rotted and eaten [liv_000200_0038]
or gnawed by "Dezi" a Rodent probably the
aulo candatus swindermanus -     Three ^ large rivers
were crossed breast & chin deep - In one
they were five hours and a man in a [liv_000200_0039]
small canoe went ahead sounding for water
capable of being waded - much water & mud
in the forest = # This report makes me thankful
I did not go for I should have seen nothing -
5and been worn out by fatigue & mud

[liv_000200_0040]

The river of the Metunda had black water
and 2 hours to cross it - breast deep
R Mohungu = breast deep -
R of Mbite also large
5 [#
crossed about
40 smaller rivers] [liv_000200_0041]
All along Lualaba & Metambe the sheep
ar[ ]e hairy dewlaps = no wool = Tartar
breed?         small thin tails -

[liv_000200_0042]

a broad belt of meadowland with no
trees lies along Lualaba - Beyond that it
is all dense forest. and trees so large
one lying across path is breast high
5clearances exist only around villages [liv_000200_0043]
People very expert smiths and
weavers of the "Lamba" - make fine large
spears knives and needles = Market-
places called "Soko" - numerous all
5along Lualaba - To these the Barua [liv_000200_0044]
of the other bank come daily in large
canoes bringing grass cloth, salt, flour,
cassava, fowls - goats - pigs & slaves =
Women beautiful with straight noses
5and well clothed     When the men [liv_000200_0045]
of districts are at war the women take
their goods to market as if at peace and
are never molested - all are very keen
traders buying one thing with another &
5changing back again and any gain
made is one of the enjoyments of life -

[liv_000200_0046]

I knew that my people hoped to be
fed by Muhamad Bogharib when
we left the camp at Mamohela
but he told them that he would not
5have them - This took them aback -
but they went & lifted his ivory [liv_000200_0047]
for him and when a parley was thus
brought about talked him over saying
that they would go to me & do all I
desired - never came - but as no
5one else would take them I gave
them three loads to go to Bambarre [liv_000200_0048]
There they told Muhamad that I would
not give them their beads & They did not like
to steal # - They were now trying to get
his food by lies - I invited them 3
5times to come & take beads but having
supplies of food from the camp [liv_000200_0049]
women they hoped to get the upper
hand with me and take what they
liked by refusing to carry or work
Mohamad spoke long to them but speaking
5mildly makes them images that the
spokesman is afraid fo them - They [liv_000200_0050]
they kept away from my work &
would fain join Muhamad's but he
wont have them - I gave beads to
all but the two ringleaders - their
5conduct looks as if a quarrel had
taken place between us but no such [liv_000200_0051]
excuse have they - on leaving Nassick
African Asylum where they had been
clothed fed & taught for years they
sent an anonymous note to me abusing
5all the teachers & complaining of [liv_000200_0052]
bad treatment - They were sent to their own
people but had all been slaves and
remained with me only to escape being
made to work again - If the freed men
5in America turn out well it
will be because they were taught [liv_000200_0053]
to work - These might either work play
or do nothing at Nassick & not one of
them could handle a tool = they hoped
for long to get back to a life of idleness
5and such as they described would have [liv_000200_0054]
any English boys - the teacher feared
that if punished for idleness they
would run away & bring discredit
on the Asylum They were of the lowest
5or criminal class in Africa [liv_000200_0055]
and boasted in my hearing that
when fed to the full they stole pigs - kept
     & fattened them with their                         extra food
them ^ at the school & killed & eat them
5When returning to Bambarre the
people of Moenemokia came to fight as [liv_000200_0056]
they were drunk & fled as soon as they
saw resistance - no danger of being
turned up ^ on made my good boys rush
off unbidden & capture women &
5goats - another case occurred & [liv_000200_0057]
off they ran but captured only fowls
and tobacco - two of them have captives
now bound in their possession
I am powerless as they have left
5me and think that they may do as
they like and the Manyema are [liv_000200_0058]
bad is the song - their badness consists
in being dreadfully afraid of guns
and the Arabs can do just as they
like with them and their goods - If
5spears alone were used the Manyema [liv_000200_0059]
would be considered brave for they fear
no one though he has many spears
They tell us truly "that were it not for
our guns not one of us would return"
5to our own country". Moenemokia
killed 2 Arab agents & took their guns [liv_000200_0060]
This success led to their asserting
in answer to the remonstrances of the
women "We shall take their goats guns
and women from them" The chief in
5reporting the matter to Moenemgor at
Luamo said the Englishman told [liv_000200_0061]
my people to go away as he did not
like fighting but my men were filled
with "malofu" or palm toddy & refused
to their hurt" Elsewhere they
5made regular preparation to have a [liv_000200_0062]
fight with Dugumbe's people just to
see who was strongest. They with their
spears & wooden shields or the Arabs
with what in derision they called tobacco
5pipes (guns) They killed eight or nine Arabs. [liv_000200_0063]
The Manyema villages are situated on
slopes - often on the spurs of mountains
for the sake of quick drainage - The
streets run nearly East & West to catch
5the full influence of the Sun - The huts [liv_000200_0064]
are of a square form = the walls being of
well beaten clay - they are well supplied
with firewood piled up on shelves along
the walls inside - This is the women's work
5thatch of leaves or grass - low in the
roof and still lower by each housewife [liv_000200_0065]
having form 20 to 30 neatly made bas-
kets and as many earthen pots hung
to the ceiling - A raised platform of
clay is the sleeping place - a fire at its
5side gives light & heat - while a wall [liv_000200_0066]
screens it from the middle compartment
another wall divides off a private room
for stores - the villages are very numerous
a clump of them forms a district with
5its headman - It is usually isolated from [liv_000200_0067]
every other - nothing would induce men
to go into next district - they came 5 or 6
miles through the intervening forest
then after civilly inviting us to come
5back by the same route on our return [liv_000200_0068]
went back - fear of being killed & eaten
was the reason assigned or simply
they were at war with their next neighbours
no traders seem ever to have come in
5before this - Barua brought copper [liv_000200_0069]
and skins for tusks and the Babira
& Baguha coarse beads - The Bavira
are now enraged at seeing Ujijians
pass into their ivory field - and
5no wonder - They     took the tusks [liv_000200_0070]
which cost them a few strings of beads
and recieved weight for weight in beads
thick brass wire & loads of calico

To be copied into Journal

5David         Livingstone